Issue 25: Adam Day

from Midnight’s Talking Lion and the Wedding Fire

Where a society is being systematically degraded claim

for societal endurance account: people’s resilience in the face

of ongoingness. Hilarious catastrophe bombardment forms

part of a larger effort to imagine a meditation “roam[ing]

the streets” of twentieth-century dramatizes the afterlife

of society [that has been] superseded influence felt through

“the physical shape of the city” exert power, however subtle,


on social relations of modern Homs, Nice, Orlando, Ramallah

if only because they did so much to construct the stage

on which those relations still unfold. Constitutes an argument

against synchronic sociality—the notion that all the elements

of a given social event occupy a single point in time. Their

interactions “overflow with elements which are already

in the situation coming from some other time”: sixteenth-

century street grid of the city, as well as “[t]he buildings

in [certain] part[s] of Beslan or Baghlan, years after war’s end

[that] ha[ve] not been rebuilt” yet “it is fairly easy to establish

some continuous connections” between interaction

and “the dreams and drawings of someone else.”



                                    ~



Questions, which defamiliarize conventional hearts, much-

studied. Develop original model for apprehending past want,

more significant than previous acknowledged. Derives from

a particularly grim period in the siege, “the daily handling

of corpses” and other -time activities take a toll on “Pain,

nostalgia, her, eyes, he, I. The positive comfort in knowing

the sun progress toward dust, as does we, as does a garage,

the ghost, reason, analogy, nerves, fingernails. The same as my

own, and by extension, the jittering leaves around us “reason

by analogy” drawing a composite of wreckage cosmological,

prehistorical, and industrial style evident in the earlier age

of analogy between “Builders” and the other, (half-men),

a certain impression of the social – “Ruts that constitute

prehistorical cart tracks “represents centuries of human

activity,”: time is calcified there, yet not arrested. Decomposing

permafrost.



                                    ~ 



Disappears into the waves, into the street, near the sea steps

inexplicably took his hand and began to run buildings in part

of years after war’s end had not been rebuilt. The street”

ambling the autumn of soldiers preparing for war since Suez

crisis overflowed a choppy sea of green Commando berets,

laced with white and blue naval uniforms nearby

a newspaper kiosk, red scare headlines –“urban palimpsest:”

interplay of ruin and repair—bombed-out buildings on “level

and clear” street—friction between one historical epoch

and another, disclosing both passage of time and temporal

stasis, buildings lodged in 1943, as environs, street to city

advanced to 2017 emerge, depicts devastation of War discusses

a five-thousand-year-old wreck, a megalith temple complex.

Situating enables build logic of ruin, formal structure.



                                    ~



A kind of unreliable narrator meticulous; obsessive

administration repeatedly keeping file, world dependent,

complete insofar as this chronicle dependence on survivors

disorders by the in, the of, and which. Progeny need those

crimes not committed. Further file keeping a potentially

illusory appearance that the quest led chronicles is manageable,

and “domination through knowledge” the legacy case implicitly

in a position doesn’t aim understanding, but simply, knowledge.

Adam Day is the author of Left-Handed Wolf (LSU Press, 2020), and of Model of a City in Civil War (Sarabande Books), and the recipient of a Poetry Society of America Chapbook Fellowship for Badger, Apocrypha, and of a PEN Award. He is the editor of an anthology, Divine Orphans of the Poetic Project, forthcoming from 1913 Press, and his work has appeared in the Fence, Boston Review, APR, Volt, Lana Turner, Iowa Review, and elsewhere.


Copyright © 2021 by Adam Day, all rights reserved. This text may be used and shared in accordance with the fair-use provisions of Copyright law. Archiving, redistribution, or republication of this text on other terms, in any medium, requires the notification of the journal and consent of the author.